5th International Symposium on Theology of the Body

Defending and Promoting Human Dignity in a Secular Age

2019 marks 40 years since John Paul II presented his first “Wednesday catechesis” on the Theology of the Body. This fifth International Symposium will be held on the week-end of the Feasts of the Most Sacred Heart of Jesus and of Saints Peter and Paul.

It will discuss and promote John Paul II’s Theology of the Body within a general theme—Defending and Promoting Human Dignity in a Secular Age—centering around the 50th anniversary of the promulgation of Humanae Vitae. All the talks will be given in English.

The goal is to make a contribution to healing the current cultural situation of the Church and humanity with respect to sexuality, marriage, the family, education and human happiness by exploring ever deeper the goodness, truth and beauty of the Divine plan for human life and love.

We wish this event to be an opportunity for a deepening of personal faith and self-understanding that will inspire greater participation in the New Evangelization.

Since the Symposium will facilitate the bringing together of people from many countries and cultures, it is our hope that this encounter will also foster and develop prosperous networks to assist participants with their own evangelization initiatives.

https://www.tobsymposium.org/en

Register soon

The sooner you register:

  • the better your chances that your room choice is still available
  • the better we can plan the symposium,
  • the cheaper your registration fee*

*The registration fee for the symposium covers all talks, coffee breaks, and evening socials. The earlier you sign up, the better your rate:

  • Early bird rate (before April 22): € 70
  • Normal rate: € 90 (between April 22 & May 22)
  • Last minute rate: € 120 (after May 22 but before June 21)

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Speakers

Peter Colosi

Salve Regina University, Newport, RI

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Marguerite Duane

FACTS, Georgetown University

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Cardinal Eijk

Archbishop of Utrecht

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Obianuju Ekeocha

Culture of Life Africa

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Maria Fedoryka

Ave Maria University, FL

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Mgr. de Jong

Auxiliary Bishop of Roermond

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Gudrun Kugler

Österreichische Volkspartei

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Fr. Kevin O’Reilly OP

The Pontifical University of St. Thomas Aquinas (Angelicum), Rome

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Katie van Schaijik

The Personalist Project

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Janet Smith

Sacred Heart Major Seminary, Detroit, MI

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Anthony Towey

St. Mary’s University, Twickenham, London

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Organizers

Peter Colosi

Salve Regina University, Newport, RI

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Monica Rapeanu

Co-founder of the ToB International Symposia

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Jules van Schaijik

The Personalist Project

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Fr. Luc Simons

Lead organizer of the 5th International ToB Symposium

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We are grateful to our sponsors

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Towards a Second Sexual Revolution – Good News for Pornography Addicted Persons

Vincent Kemme in Barcelona, May 8th, 2019

In May 2019, we were invited to give a talk during a conference in Barcelona, about Alcohol, Drugs and Pornography addiction. We took it upon us to share our thoughts on pornography, in the broader context of the sexual revolution if the sixties and the seventies, the digital revolution in the seventies and later on, and the ‘second sexual revolution’, as a result of the ‘theology of the body’.

You can watch the video here.

Please find the official text here:

  1. It is an honor for me to to be invited to speak to you during this day devoted tot the theme of Alcohol, Pornography and Adolescence of the Fundació Casa de Misericòrdia de Barcelona. I am a biologist from the Netherland, founder and president of Biofides, an international association for biology and faith, living and workin in Belgium, amongst others with the Belgian Catholic Medical Association Saint Luke and the World-federation of Catholic Medical Associations. I wish to thank in particular Dr. Bernard Ars and Dr. José-Maria Simon Castellvi for the trust they have put in me, and allowing me to speak here.
  2. As a former teacher of biology in higher secondary education, in both the Netherlands and Belgium, and as a ‘child of the sixties’, I am particularly interested in the sexual education of young people. As a biology teacher, you are supposed to inform students about human sexual reproduction, and a question on pornography, can come up during the lessons. Therefore I will focus in my talk on the topic of addiction to pornography, in the broader context of the way we speak about human sexuality in our days. 
  3. I would like to draw your attention to two major developments that have shapes our culture during the last six decades: the sexual revolution of the sixties of last century and the digital revolution of the seventies and later.
  4. In my view, the introduction of hormonal contraception in the early sixties has played a key role in the sexual revolution that followed in that same decade. The answer of the Church to the questions the so called ‘pill’ raised in moral theology and pastoral practices, the encyclical Humane Vitae, was widely ignored and contradicted, so that the western world adopted hormonal birth control as a normal way of living a sexual life an of family planning. This meant, a separation between the unitive and the procreative function of sexual intercourse within marriage. Sex became, more and more, a goal in it self and only in more ore less ideal circumstances, a child was allowed to be born. When sex is disconnected, intentionally and artificially and, from fertility, it does not necessarily have to be lived marriage, so ‘living together and divorce of separation become more frequent. It does not even have to be lives with a person of the other sex, so homosexuality becomes an acceptable life style. Confusion, even is generated about the sexual orientation (am I homo or hetero?) and sexual identity of the person (gender-confusion). Sex is about instant pleasure, for which I even do not need a partner in the same room: I can do it ‘by myself’, with the help of some imagery and my own body: pornography, almost always followed by masturbation. And this can easily become an addiction. 
  5. The other development, in the seventies and eighties, was the digital revolution: the personal computer, the World Wide Web, laptop computers, the introduction of the smartphone (2007) and the tablet computer. 
  6. As a result, pornography, the imagery people need to reach the end of personal short lived, sexual satisfaction, becomes affordable, anonymous, and very accessible: the three A’sAffordable: one does not have to go to a shop to buy something and many porn websites are free. Anonymous: nobody will see you, you can surf ‘incognito’. Accessible (your smartphone of laptop is always nearby and connected to the internet
  7. But there is good news: there are signs underway of a second or new sexual revolution that is slowly taking place. A large contribution to this development is the theology of the body of Saint Pope John Paul II: a catechesis he had already prepared before becoming the bishop of Rome and that were given and publishes in the period of 1979 till 1984, in the format of Wednesday audiences on Saint Peters Square. A key principle in this catechesis is the rediscovery of the ‘spousal’ meaning of the body: can one look at the body as something not only good and essential part of me being a human person, but also called to live a ‘spousal’ life, that is: in a life-giving communion of love, as the Trinity itself is a creative, life giving community of persons and of love, eternally. Husband and wife assure, by their sacramental bond, a “real presence” of God in society, ad it does not surprise me that when we violate the meaning of the human body by the separation of sex and fertility, Gods can be less present i society which becomes then secularized. Rediscovering our the meaning of or body is of the utmost importance to overcome travesties of human sexual behavior like pornography and masturbation. We need to know where our body’s are meant for. Even celibacy is a confirmation of the meaning of the body, as it is the exceptionally asked for, offering of the marital love for the kingdom, a precious sacrifice just because the marital life is such a great gift. This spousal meaning of the body is also inscribed in a logic of the gift of one self, instead of the taking for oneself of another person, of his or her image on the internet, someone I do not know and id being misused, in order to give pleaser to myself. And of course, this new sexual revolution that is taking place, must be accompanied by a responsible use of the internet and my electronic devices. They are meant voor information, education, communication, maybe even entertainment, but not for the selfish satisfaction of my sexual desires and instincts, just on my own, maybe even while my girlfriend or wife is asleep, in the same house. 
  8. For this second sexual revolution, I believe we need to rediscover Gods existence and proximity in our lives. This is the only way we can deeply understand en rediscover Gods plan with the male and female body and develop an ‘adequate anthropology’, as John Paul II puts it, recognize ‘the language of the body’ that speaks for itself: our male and female bodies are meant for unity and fertility in love, husband and wife oriented to each-other, quite different that animals, during the sexual act. So we need to study the theology of the body, which is Church teaching, also abundantly cited in Amoris Laetitia by pope Francis, even if pornography and masturbation is not our personal problem. For the addicted persons, this study can be decisive for finding the intellectual strength to withstand the temptation of our world. 
  9. Five strategies seem to me of great importance: 
    1. conversion to God and to the truth of our bodies, the plan of God with our male and female body
    2. devotion to God through prayer, if possible a somewhat longer time of prayer per day, if possible before the blessed sacrament, confession, eucharist, being renewed in the Holy Spirit, so not just a traditional and morally not so bad christian…
    3. education in families, parishes, schools, universities
    4. reparation through programs that help people to become free from sexual and other addictions
    5. evangelization: spreading good news about the human body, about mercy, by word and by our example of chastity and personal holiness, not without ‘the joy of love’  
  10.   Some ‘battled fields’ are 
    1. couples, families children, adolescents
    2. primary, secondary and higher education
    3. science and medicine
    4. old and new media
    5. and the Church itself, by charitable but solid and joyful preaching and teaching, good pastoral programs, especially for adolescents and young people, and by evangelization: going to the peripheries of our society, there where the addicted actually are: on the internet
  11. Some excellent program in the English speaking world are most helpful, like that of an former pornography addict in America, Matt Fradd, who wrote a excellent book on’ The Porn Myth’ and developed a 21- day porn detox program called Strive, that is online available: www.cardinalstudios.org/strive
  12. Sexaholics Anonymous (video): www.sa.org
  13. Another two resources are to be mentioned: Chastity Project, (www.chastity.com) founded by Jason and Chrystalina Evert from California, who have spoken to more than one million people on six continents, about the virtue of chastity: “the successful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being” as the Catechism of the Catholic Church puts is in § 2337. How much would I love to have thousands of young pupils in front of me in a gym, as you can see on this picture, me talking about the beauty of sex and fertility, and Gods love reflected in the bodily unity of a man and a woman, faithfully and totally given to each other
  14. An American book that can be helpful ’Sex au natural’, written by the Canadian catholic apologist Patrick Coffin, ‘who fell in love with Humane Vitae’ and who helps us to put pornography in the broader context of a truly catholic, universal, perspective of human sexual reproduction. www.patrickcoffin.net/product/sex-au-naturel.
  15. And or course, there is the complete theology of the body, in English published by Michael Waldstein and explained and vulgarized by Christopher West and others. www.tobinstitute.org.
Speakers during the conference in Barcelona

May a complete re-education of our culture, through the motion of the Holy Spirit and our active participation in the grace of renewal, lead us to that new, second sexual revolution that will produce sexual fulfillment and happiness for men and women, united in love and joy. 

Gracias por su atencion – Gràcies per la vostra atenció

Barcelona, May 8th

Vincent Kemme – Biofides.eu

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Bishop Robert Barron: Is Stephen Hawking Right About God?

In Stephen Hawking’s final book, “Brief Answers to the Big Questions,” published just a few months after his death, the famed scientist suggests that God does not exist and the universe does not require an explanation. Is he right? Brandon Vogt and Bishop Robert Barron discuss in this episode of the Word on Fire Show.

November 2018

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Question on the liceity of a hysterectomy in certain cases

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Congregation for the Doctrine of the Faith: Response to a question on the liceity of a hysterectomy in certain cases

On July 31, 1993, the Congregation for the Doctrine of the faith published Responses to Questions Proposed Concerning “Uterine Isolation” and Related Matters. These responses, which retain all of their validity, consider the removal of the uterus to be morally licit when there is a grave and present danger to the life or health of the mother, and hold as illicit, insofar as they are methods of direct sterilization, the removal of the uterus and tubal ligation (uterine isolation) with the intention of making impossible an eventual pregnancy which can pose some risk for the mother.

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A Positive Response to a ‘Tsunami of Secularism’

Keynote Address of Vincent Kemme during the 25th FIAMC Congress Zagreb, 2018

June 1st, 2018

Vincent Kemme

Dear ladies and gentlemen,

It is an honor for me to be able to address you during this 25th Congress of the World Federation of Catholic Medical Associations, here in Zagreb, the beautiful  capital of Croatia.

Allow me to introduce myself to you, before engaging in my reflections on a positive response to the ‘tsunami of secularism’. 

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Pope Benedict and evolution

“It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love — a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free.”

— Pope Benedict XVI in Spe Salvi (“Saved by Hope”).

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Pope Francis: science provides the ‘charity of knowledge’

On Monday, 12 November 2018, Pope Francis addressed himself to the participants of the Plenary Session of the Pontifical Academy of Sciences, asking the scientific community a positive service that we can call with Saint Paul VI the “charity of knowledge”. The pope sees himself as “the advocate of the peoples that receive only rarely and from afar the benefits of vast human knowledge and its achievements, especially in the areas of nutrition, health, education, connectivity, well-being and peace.”. Here the full text of his address. 

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Robert Barron vs. William L. Craig – Divine Simplicity

A symposium/debate on divine simplicity – by Bishop Barron and Dr. Craig.

https://www.wordonfire.org/

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Jesuit Father James Martin and the LGBT community

Today, on the feast Albert the Great, father of the natural sciences, I have written a letter to Father James Martin SJ, author of amongst others “Laughing with the Saints” and – recently, “Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity”. From Belgium, Europe, where I learned about his work via the internet, about his great sense of humor, I wanted to share with him some of my thoughts on what I read about his book concerning sexuality or ‘LGBT’. As a 60 years old former biology teacher from the Netherlands, husband, father of six and since sex months grandfather, I have specialized in the relationship between biology and faith as well as bioethics, sexual morality included and studied at the Institute for Theological Studies in Brussels of the French speaking Jesuits in Belgium. This has lead to my apostolate ‘Biofides’, al things biology and faith (both philosophically and ethically). This is what I wrote.  Continue reading

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Euthanasia in the Low Countries of Europe

Biofides is an apostolate that tries to shed light on the relationship between science (life sciences in particular) and faith (the catholic-christian faith in particular). Besides that, Biofides provides clarity on bio-ethics: how do we handle life, human life in all aspects of its existence, in every stage of life and in relationship to his natural environment: the earth with all its biological and other riches. We work closely together with physicians, in the Dutch speaking world (The Netherlands, Flanders in Belgium) on a European level and even on a global level. Recently, we were asked to deliver a speech in Rome, at a very short distance of the Vatican, about euthanasia and medically assisted suicide in the Low Countries (of Europe). It was at the occasion of a international medical congress of MaterCare, an ONG of the World Federation of Catholic Medical Associations, (Fédération Internationale des Association Médicales Catholiques, FIAMC). The question asked was ‘how to create a resistance movement against euthanasia and medically assisted suicide’.  Well, Biofides is not exactly a resistance movement: we just share our views on life and therefore also on active termination of human life, without judging anyone and respect for everybody. Our answers are based on medical and biological insights, as well as faith, as you can expect from us.

wij geven gewoon onze visie op het leven ne dus ook op actieve levensbeëindiging bij de mens, maar veroordelen niemand en laten iedereen ui zijn waarde. Ons antwoord is ook gebaseerd op medisch-biologische inzichten, zowel als geloof, zoals u van ons mag verwachten. Moreover, we demand from our selves that our answers are reasonable, in every aspect. Here, your can find the text and slides of what we had to say to the participants.

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